For more information about Yiddish and YAS courses at Ohio State or to find out about minoring in YAS, contact Prof. Gollance.
- History of Yiddish
- Yiddish at Ohio State
- Did you know?
- Yiddish Education, Culture, & Immersion Programs
- Yiddish Resources
- Ashkenazic Culture Resources
For roughly a thousand years, Yiddish was the shared vernacular language of Ashkenazic Jewry. While Jews across the diaspora developed many of their own languages (including Ladino, Judeo-Arabic, and Juhuri), Yiddish was the most widely-spoken Jewish language until the emergence of modern Hebrew in the late nineteenth and early twentieth centuries. From the Middle Ages through the Enlightenment–and in many cases up until World War II or beyond–Ashkenazic Jews may have prayed and studied in Hebrew and Aramaic, but lived their lives in Yiddish. In fact, Yiddish was often identified with ordinary people, including women and the working class. By the nineteenth century, intellectuals and modernist writers sought to improve the status of Yiddish by creating a highbrow culture in the language.
The term “Ashkenazic” refers to Jews whose ancestors lived in Germany and the surrounding areas during the Middle Ages. Ashkenazim include most Jews whose families lived in Western, Central, and Eastern Europe in the nineteenth and twentieth centuries, as well as most Jews in the United States today. Yiddish is a portal to their lives–the way they ate, danced, praised and scolded their children, and made sense of the world around them. Yiddish charts the tumultuous history of Ashkenazic Jewry. Yiddish literature depicts the various historical developments Ashkenazic Jews have encountered, including modernism, urbanization, nationalism, pogroms and the Holocaust, secularism, religious movements such as Hasidism, migration, and radical politics. It would be virtually impossible to study these aspects of Jewish history without engaging with Yiddish. At the same time, Yiddish also contributes to many other fields, including Migration Studies, European history, Germanic linguistics, labor history, global modernism, and folklore. As a minority language spoken around the globe, Yiddish offers a fascinating perspective on transnational history and cultural change.
Like English, Yiddish is a fusion language. Unlike English, it is written in the Hebrew alphabet. The Yiddish spoken today contains elements of medieval German, Hebrew and Aramaic, Slavic languages, and medieval Romance languages, although these components differ by time period and dialect. For instance, Argentinian Yiddish singer Jevel Katz used Spanish words in his songs. Most scholars agree that Yiddish developed on the border of France and Germany during the Middle Ages, but by the twentieth century, linguist Uriel Weinreich could famously claim in his 1949 Yiddish textbook College Yiddish, that “yidn in ale lender redn yidish”– in all countries, Jews speak Yiddish. Seventy years later, Yiddish is studied by students from all kinds of religious (and non-religious) backgrounds in language programs around the world. By learning Yiddish, you can connect with these scholars, artists, and cultural activists (as well as native speakers of all ages)–and discover opportunities to make your own contributions as a yiddishist.
Courses in Yiddish language, literature, and culture have been offered at The Ohio State University since 1978. YAS joined the Department of Germanic Languages and Literatures in 1999, which created opportunities for shared work in Holocaust Studies and German-Jewish Studies. Historic strengths of YAS at Ohio State include Performance Studies, Folklore Studies, and Linguistics. Classes in Yiddish language will resume Autumn semester 2020. Students in YAS courses will learn about Yiddish civilization from a wide variety of perspectives, and discover exciting developments in the Yiddish world today.
- The oldest known Yiddish literary texts date back to the fourteenth century and were preserved in the Cairo Genizah.
- In 1928, the Soviet Union designated Birobidzhan as the Jewish autonomous region, where Yiddish was the official language.
- Yiddish is an official minority language in Sweden.
- Yiddish was the native language of Nobel laureates Isaac Bashevis Singer and Elie Wiesel, Israeli Prime Ministers David Ben-Gurion and Golda Meir, artist Marc Chagall, vaudeville star Sophie Tucker, activists Emma Goldman and Rose Pastor Stokes, philosophers Moses Mendelssohn and Solomon Maimon, and inventor of Esperanto Ludovik Lazarus Zamenhof. German writer Johann Wolfgang von Goethe was interested in Yiddish, Lithuanian Culture Minister Mindaugas Kvietkauskas speaks Yiddish and has translated Yiddish literature into Lithuanian, Pope John Paul II spoke it, former Secretary of State Colin Powell knows at least some Yiddish, and we’re still trying to find out about Senator Bernie Sanders.
- In the 1920s, the Yiddish Daily Forward had a larger circulation that the New York Times.
- Before the Holocaust, there were about eleven million Yiddish speakers; 85% of the Jews killed during the Holocaust (about five million) spoke Yiddish.
- Characters speak Yiddish on shows such as Shtisel, Miss Fisher’s Murder Mysteries, and Blue Bloods. Yiddish is also used in films including A Serious Man, Blazing Saddles, Taxi!, Hester Street, Son of Saul, and Dirty Dancing.
- In 2013, Arvind Mahankali won the Scripps National Spelling Bee with the word “knaidel” (Yiddish for matzo ball) – prompting a controversy because the YIVO Institute for Jewish Research (the main Yiddish language authority) transliterates the word as “kneydl.”
- More than 11,000 Yiddish titles have been digitized and made available for free online by the National Yiddish Book Center’s Steven Spielberg Digital Yiddish Library.
- In 2017, Paula Vogel’s play Indecent about a controversial Yiddish play won the Tony Awards for Best Direction of a Play and Lighting Design in a Play. An off-Broadway Yiddish-language production of Fiddler on the Roof has been running successfully in New York since July 2018.
Why study Yiddish?
Why not? Yiddish can help you better understand a wide range of topics such as Eastern European history, Germanic linguistics, Jewish genealogy, religious thought, radical political movements, and debates about immigration and American identity. Studying Yiddish literature gives you the opportunity to engage with powerful texts that have often not been translated into English (there are also great resources if you want to become a translator). Yiddish also has some great expressions, like “hak mir nisht keyn tshaynik” (don’t bother me), which literally means don’t bang a tea kettle at me.
Who speaks Yiddish today?
Hundreds of thousands of people worldwide. Even though Isaac Bashevis Singer once said he wrote in Yiddish because he liked writing ghost stories and a dying language was a great fit for them, today the number of Yiddish speakers may actually be on the rise. Most Yiddish speakers live in insular religious communities in New York and Israel. There are also heritage speakers of all ages who do not live in those communities, including Holocaust survivors and their children (and in some cases grandchildren and great-grandchildren). In some places, like Montreal and Mexico City, Jewish day schools teach (or until recently taught) Yiddish. And lots of people learn Yiddish through university or adult education programs. You can find Yiddishists all over the US and around the world, including cities such as Buenos Aires, London, Stockholm, Berlin, Vienna, Tel Aviv, Vilnius, Krakow, St. Petersburg, Tokyo, and Melbourne.
What can I do with Yiddish at Ohio State?
You can take classes in Yiddish literature, culture, and language. These classes fulfill several GE requirements. You can also minor in YAS. The Melton Center offers the Morris and Fannie Skillken Family Foundation Endowment Fund Scholarship for Yiddish and Ashkenazi Studies. Students have also studied Yiddish abroad with funding from the George and Emily Severinghaus Beck Scholarship Fund from the Melton Center. Stay tuned for more special events and lectures.
What YAS classes can I take?
- Yiddish 3399: Holocaust in Yiddish and Ashkenazic Literature and Film
- Yiddish 2241: Yiddish Culture
- Yiddish 3371: Yiddish Literature in Translation
- Yiddish 2367: Jewish-American Voices in U.S. Literature
- and Yiddish language classes.
- Melton Center for Jewish Studies
- Jewish Studies Library Resources
- Fraydele Oysher Yiddish Theatre Collection
- Columbus Jewish Historical Society
- YIVO-Bard Uriel Weinreich Summer Program in Yiddish Language, Literature, and Culture (New York)
- Summer Program for Yiddish Language and Literature in Berlin
- Naomi Prawer Kadar International Yiddish Summer Program at Tel Aviv University
- International Summer Seminar in Yiddish Language and Culture (Warsaw, Poland)
- Yiddish Summer Weimar (Weimar, Germany)
- Workman’s Circle/Arbeter Ring
- Yiddish Farm (Goshen, NY)
- Yiddish Vokh (Copake, NY)
- Trip to Yiddishland (Dutchess County, NY)
- Steiner Summer Yiddish Program, Yiddish Book Center (Amherst, MA)
- KlezKanada Laurentian Retreat (Quebec)
- Yiddish New York
- Jewish Culture Festival (Krakow, Poland)
- Yiddish Summer Programs 2019
- YIVO Institute for Jewish Research
- YIVO Encyclopedia of Jews in Eastern Europe
- National Yiddish Book Center
- AHEYM: The Archives of Historical and Ethnographic Yiddish Memories
- Yiddish POP
- In geveb: A Journal of Yiddish Studies
- Forverts (The Yiddish Daily Forward)
- Historical Jewish Press
- Harkavy’s Yiddish-English, English-Yiddish Dictionary
- Yiddish dictionary lookup
- Yiddish Dictionary Online
- Language and Culture Atlas of Ashkenazic Jewry
- Resources in Yiddish Studies